The Congruent Critique of Despotism in 'Abd al-Rahman al-Kawakibi and Shaykh 'Ali Abdel-Raziq

Authors

  • Author

  • Hicham El Haddaji

DOI:

https://doi.org/10.31430/almuntaqa.1.3.0092

Abstract

The question of political and religious despotism is investigated here through an examination of the most important manifestations of the congruent critique, made by two prominent modern Arab thinkers: al-Kawakibi and Abdel-Raziq. The study aims to demonstrate that they have various critical features in common despite their multiple differences, since the goal of critiquing despotism, whether political or religious, is the critique of politics from inside using its own tools. Both thinkers worked ceaselessly to sow the seeds of enlightened thinking in order to break the essentialist and interest-based links between the political and religious domains and re-establish the relationship between them according to a modern, and rational understanding.

References

  1. This study was originally published in Issue 20, Spring 2017 of the quarterly journal on philosophy and cultural studies, Tabayyun.
  2. Political Science Researcher, Cadi Ayyad University, Morocco.
  3. Abd al-Rahman Al-Kawakibi, Ṭabāʾiʿ al-Istibdād wa-Maṣāriʿ al-Istiʿbād [The Nature of Despotism]., ed. with intro. by Muhammad Imarah. 2nd edition
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  8. Ibid., p. 15. Fatimah Hafiz (Cairo: Bibliotheca Alexandrina, 2014)
  9. ʿAbd al-Rahman Al-Kawakibi, Umm al-Qurā: wa-Huwa Ḍabṭ Mufāwaḍāt wa-Muqarrarāt Mu’tamar an-Nahḍa al-Islāmiyya fī Makka al-Mukarrama ʿĀm 1316H [Mother of Villages: A Record of Discussions and Decisions Taken at the Islamic Nahda Conference Convened in Mecca in 1316 AH], introduction by
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  19. Al-Kawakibi, Nature of Despotism , p. 47; we find the same bold critique in Shaykh 'Ali Abdel-Raziq (see following chapter).
  20. Khosravid in reference to the kings of the Sassanid Empire. The term is used by some Muslim and Arab scholars pejoratively to refer to absolutist rule. / Moroccan Publishing House, 2001), p. 629.
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  23. Katurah, p. 31. p. 64.
  24. Locke, John. Two Treatises of Government. Edition revised and corrected based on the most recent London edition (Paris: Calixte Volland Books, 1802),
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  28. Muhammad Al-Bahi, Al-Fikr al-Islāmī al-Ḥadīth wa-Ṣilatuhu bi-l-Istiʿmār al-Gharbī [Modern Islamic Thought and its Connection to Western Colonialism],
  29. Ali Abdel-Raziq, p. 137; for his discussion of ʾijmāʿ , see his book, ʿIjmāʿ in Islamic Shariʿah.
  30. Abdel-Raziq, p. 139.
  31. Ibid. Centre for Arab Unity Studies, 2007), p. 133.
  32. Abdel-Ilah Balqaziz, Al-ʿArab wa-‘l-Hadāthah, Dirāsa fī Maqālāt al-Ḥadāthiyyīn [Arabs and Modernity: A Study of Essays by Modernisers] (Beirut: 4th edition (Cairo: Wahba booksellers, date unknown), p. 252.
  33. Abdel-Raziq, 146.
  34. Al-Bahi, p. 255.
  35. Abdel-Raziq, p. 168. Political Sphere: Prophethood and Politics] (Beirut: Centre for Arab Unity Studies, 2005), p. 38 ff.
  36. Ibid., p. 156; for more detail, see Abdel-Ilah Balqaziz, Takwīn al-Majāl as-Siyāsī al-Islāmī: an-Nubuwwah wa’s-Siyāsah [The Formation of the Islamic
  37. Abdel-Raziq, p. 160.
  38. Abd al-Majid Al-Sharfi, Al-Islām wa-l-Ḥadāthah [Islam and Modernity] , 2nd edition (Tunis: Tunisian Publishing House, 1991), p. 164.

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2018-09-01

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