On the Disadvantages and Advantages of Death

Authors

  • Author

  • Umberto Eco

DOI:

https://doi.org/10.31430/xxsw1325

Keywords:

Umberto Eco, Philosophical Thought, Death

Abstract

Philosophy may have begun when people started thinking about the beginning—or the arché, as the pre-Socratics teach us—but it is equally probable that such reflections were inspired by the realization that things have not just a beginning, but also an end. The classic example of a syllogism and therefore of an unshakeable argument is “All men are mortal, Socrates is a man, therefore Socrates is mortal.” That Socrates is mortal is the result of an inference, but that all men are mortal is a premise you cannot argue with. In the course of history, many “incontrovertible truths” (that the sun revolves around the Earth, that there is such a thing as spontaneous generation, that the philosophers’ stone exists) have been called into doubt, but not the fact that men are mortal. At most, the faithful believe that one man rose again, but before that happened, he had to die first.

References

  1. Arkhé، باللاتينية في الأصل: مفهوم يعود إلى الفلسفة الإغريقية، ويعني الأصل، الأساس، البداية، أو المبدأ الأول في كل شيء.
  2. Criton: أحد محاورات أفلاطون. يدور الحوار بين سقراط وتلميذه كريتون حول الواجب. يحاول كريتون إقناع المعلم بالهرب من السجن، حيث ينتظره حكم الإعدام، في حين يفسر سقراط لمَ عليه أن يبقى ويواجه مصيره.ِ (٣) يشير إيكو في النص إلى "سيبس"، وهو فيلسوف يوناني من بدايات القرن الرابع ق. م. جاء إلى أثينا، وتعلم على سقراط. يظهر كإحدى الشخصيات في محاورات أفلاطون بشأن سجن سقراط ومحاكمته. (٤) باللاتينية في الأصل: “Vanitas vanitaum, dixit Ecclessiates. Vannitas Vanitatum et Omnia vanitas”.

Published

2014-05-01

Article dates

Received: February 9, 2014 Revised: April 9, 2014 Accepted: June 17, 2014

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Section

From the Library