Identity in the Disrupted Time of COVID-19: Performativity, Crisis, Mobility, and Ethics
DOI:
https://doi.org/10.31430/vdzz9539Keywords:
Identity, Performativity, Cultural Rupture, State of Exception, Anxiety, EthicsAbstract
The COVID-19 pandemic has resulted in a global cultural crisis, experienced through various losses of everydayness, including particularly restrictions on mobility and the sudden emergence of new fears and anxieties over infection. This paper theorises some of the ways in which that crisis can be understood in cultural and discursive terms, as a rupture in normativity, a disturbance in social relationality and as a state of exception. Drawing on Judith Butler's theories of performativity, the paper investigates how such a cultural rupture can be understood to affect performative subjectivity, identity and selfhood, whereby a breach in normative everydayness prompts the re-constitution of subjectivity itself. The paper explores how the reconfiguration of identity is experienced as corporeal and as a site of anxiety and lost dignity. The final section of the paper draws some initial conclusions about the potency of cultural and identity transformation for new ethics of non-violence, arguing that the obligation to resist norms of mobility and contact is an ethical obligation of necessary cohabitation.
References
- Rob Cover, Population, Mobility and Belonging: Understanding Population Concepts in Media, Culture and Society (London/ New York: Routledge, 2020).
- John Urry, Mobilities (Cambridge: Polity Press, 2007).
- Elizabeth Grosz, Space, Time and Perversion: The Politics of Bodies (London/ New York: Routledge, 1995).
- Jaques Derrida, Adieu to Emmanuel Levinas , P–A Brault & M. Naas (trans.) (Stanford, CA: Stanford University Press, 1999), p. 101.
- Mike Featherstone, "Archive," Theory, Culture & Society , vol. 23, no. 2–3 (May 2006), p. 594.
- Johanna Wyn & Dan Woodman, "Generation, Youth and Social Change in Australia," Journal of Youth Studies , vol. 9, no. 5 (2007), pp. 496–497.
- Joseph Pugliese, "The Incommensurability of Law to Justice: Refugees and Australia’s Temporary Protection Visa," Law and Literature , vol. 16, no. 3 (2004), p. 299.
- Kath Woodward, Understanding Identity (London: Arnold, 2002), p. 104.
- Sarah Sharma, "Taxis as Media: A Temporal Materialist Reading of the Taxi–cab," Social Identities , vol. 14, no. 4 (2008), p. 452.
- Michael Foucault, Society Must Be Defended: Lectures at the College de France, 1975–76 , M. Bertani & A. Fontana (eds.), David Macey (trans.) (London: Penguin, 2004), p. 242.
- Thomas Lemke, Biopolitics: An Advanced Introduction , Eric Frederick Trump (trans.) (New York/ London: New York University Press, 2011), p. 3.
- David Macey, "Rethinking Biopolitics, Race and Power in the Wake of Foucault," Theory, Culture & Society , vol. 26, no. 6 (2009), pp. 186–205.
- Mary Shelley, The Last Man (London: Wordsworth Editions Ltd., 2004).
- Judith Butler, Precarious Life (London: Verso, 2004), p. 20.
- Judith Butler, Frames of War: When is Life Grievable? (London/ New York: Verso, 2009), p. 50.
- Sarah Sharma, "Critical Time," Communication and Critical/ Cultural Studies , vol. 10, no. 2–3 (2013), pp. 312– 318; Sarah Sharma, "Because the Night Belongs to Lovers: Occupying the Time of Precarity," Communication and Critical/ Cultural Studies , vol. 11, no. 1 (2014), pp. 5–14.
- Antonio Gramsci, Selections from the Prison Notebooks of Antonio Gramsci , Q. Hoare & G. N. Smith (eds.) (London: Lawrence & Wishart, 1971), p. 179.
- Stuart Hall, "The Great Moving Right Show," Marxism Today , vol. 23, no. 1 (1979), p. 15.
- Victor Turner, The Ritual Process: Structure and Anti–Structure (Chicago: Aldine Publishing, 1969).
- Jacques Derrida, "The Rhetoric of Drugs," in: Points… Interviews, 1974–1994 , E. Weber (ed.), Michael Israel (trans.) (Stanford, CA: Stanford University Press, 1995), pp. 228–254.
- Maurizio Lazzarato, Governing by Debt , J. D. Jordan (trans.) (South Pasadena, CA: Semiotext(e), 2013), p. 20.
- Lazzarato, p. 10.
- Lisa Duggan, The Twilight of Equality? Neoliberalism, Cultural Politics and the Attack on Democracy (Boston, MA: Beacon Press, 2003), p. 87.
- Giorgio Agamben, Homo Sacer: Sovereign Power and Bare Life , D. Heller–roazen (trans.) (Stanford, CA: Stanford University Press, 1995).
- Fiona Jenkins, "Judith Butler: Disturbance, Provocation and the Ethics of Nonviolence," Humanities Research , vol. 16, no. 2 (2010), p. 110.
- Judith Butler, Gender Trouble: Feminism and the Subversion of Identity (London/ New York: Routledge, 1990).
- Judith Butler, Bodies that Matter: On the Discursive Limits of 'Sex' (London/ New York: Routledge, 1993), p. 12.
- Judith Butler, The Psychic Life of Power: Theories in Subjection (Stanford, CA: Stanford University Press, 1997), p. 27.
- Butler, Bodies that Matter , p. 99.
- Donald E. Hall, Subjectivity (London/ New York: Routledge, 2004), p. 127.
- Rob Cover, Emergent Identities: New Sexualities, Gender and Relationships in a Digital Era (London/ New York: Routledge, 2019).
- Butler, Gender Trouble , p. 15.
- William E. Connolly, Identity/ Difference: Democratic Negotiations of Political Paradox (Ithaca, NY/ London: Cornell University Press, 1991), p. 178.
- Sarah Cooper, Relating to Queer Theory: Rereading Sexual Self–Definition with Irigaray, Kristeva, Wittig and Cixous (Peter Lang: Bern, 2000), p. 108.
- David Buchbinder, Masculinities and Identities (Melbourne: Melbourne University Press, 1994), p. 6.
- Judith Butler, Notes Toward a Performative Theory of Assembly (Cambridge, MA/ London: Harvard University Press, 2015), p. 9.
- Francis Fukuyama, Identity: Contemporary Identity Politics and the Struggle for Recognition (London: Profile Books, 2019).
- Rob Cover, "Undoing Attitudes: Ethical Change in the Go Back to Where You Came from Documentary," Continuum: Journal of Media & Cultural Studies , vol. 27, no. 3 (2013) p. 417.
- Butler, Frames of War , pp. 30–31.
- Cathy Caruth, "Recapturing the Past," in: Cathy Caruth, Trauma: Explorations in Memory (Baltimore: Johns Hopkins University Press, 1995), pp. 151–157.
- Cover, "Undoing Attitudes," pp. 408–420.
- Errin Gilson, "Vulnerability, Ignorance, and Oppression," Hypatia , vol. 26, no. 2 (2011), p. 315.
- Estelle Ferrarese, "Judith Butler’s 'Not Particularly Postmodern Insight' of Recognition," Philosophy & Social Criticism , vol. 37, no. 7 (2011), p. 763.
- Butler, Frames of War , pp. 179–180.
- Ibid.; Butler, Precarious Life.
- Judith Butler, "Is Judaism Zionism?" in: Judith Butler et al., The Power of Religion in the Public Sphere , E. Mendieta & J. Van Antwerpen (eds.) (New York: Columbia University Press, 2011), p. 83.
- Cover, Population.
Downloads
Published
Usage statistics
Issue
Section
License
Copyright (c) 2022 Tabayyun

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.