Shared Knowledge in Daily Life: Dress Codes and Religiosity

Authors

  • Author

  • Hassan Rashik

DOI:

https://doi.org/10.31430/ustf5290

Keywords:

Traditional Dress, Headscarf, Religiosity, Knowledge, Ideology

Abstract

Sociological studies have focused on the political and ideological uses of religion and have only rarely concerned themselves with the religious phenomena of daily life linked to ordinary people, such as prayer, clothing, the choice of a spouse, and bank loans. This article tries to highlight the importance of studying religiosity in its relationship with shared knowledge. The author sees no contradiction between the study of religiosity and of the ideological uses of religion. The success of ideologies depends on the ability to simplify their ideas and make them available to the masses, and ideally to penetrate and conquer the various spheres of society, starting with the visible, such as appearance and clothing, and moving on to the intimate, such as taste in music and sexual life. This, he stresses, explains our choice of women’s clothing, which has become a subject for religious and ideological discourse and a prominent element of religiosity. Common knowledge about traditional clothing dominated with its terminology, categories, and justification, while ideological discourse was marginal, and religious discourse largely absent. The paper goes on to describe how the headscarf was in the first stage of its spread linked most strongly with religious justifications and behaviors. Then it focuses on the process of normalization which is marked by the absorption of the new and unfamiliar in the context of a familiar world dominated by shared knowledge.

References

  1. 32 هند التعارجي، "عندما يتحول الحجاب إلى أداة للإثارة،" حوار أنجزته خديجة بوتني، على الأقل (الدار البيضاء)، العدد 7 (1992)، ص.53-50 33 المصدر نفسه، ص.51 34 Haenni et Füger, pp. 111-130. المعرفة المشتركة في حياة الناس اليوميّة: اللباس والتديّن 35 El Ayadi, Rachik et Tozy, pp. 204-208. 36 Bourqia, pp. 58 et 62. 37 نجد على سبيل المثال أن 75 في المئة من المستجوبين يعتبرون المرأة غير المتحجبة مسلمة، في حين يرى 10 في المئة العكس. انظر:.El Ayadi, Rachik et Tozy, p. 69
5Total citations
1From ACRPS journals
4External sources

Citing articles in ACRPS journals (1)

  1. (2025) مراجعة كتاب: مديح الهويات المرنة لحسن رشيق. Tabayyun https://doi.org/10.31430/omjt6285

Citing articles from external sources (4)

  1. Djilali El Mestari, Mohammed Khalid Rhazzali, Dafne Accoroni (2022) Présentation. Insaniyat / إنسانيات, 96, 13 https://doi.org/10.4000/insaniyat.26833
  2. Djilali El Mestari, Mohammed Khalid Rhazzali, Dafne Accoroni, Mustapha Medjahdi (2022) Présentation. Insaniyat / إنسانيات, 95, 17 https://doi.org/10.4000/insaniyat.26237
  3. جيلالي المستاري, محمد خالد الغزالي, دافني أكوروني (2022) تقديم. Insaniyat / إنسانيات, 96, 7 https://doi.org/10.4000/insaniyat.26838
  4. جيلالي المستاري, محمد خالد الغزالي, دافني أكوروني (2022) تقديم. Insaniyat / إنسانيات, 95, 7 https://doi.org/10.4000/insaniyat.26763

Sources: Crossref Cited-by, and the references (notes and reference lists) of the Center's own articles

Published

2012-10-01

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